Monday, June 9, 2025

Judicial Abandonment

 from: Romans 1:22-32


The Scriptures reveal that even the “wisest” people on earth become “fools”--that is, they repress, or push out of sight, the truths they know about God, and they build their lives on a sinful lie. Even though they realize God’s true nature is glorious and incorruptible, they refuse to honor this true God and worship man-made substitutes instead! As we discovered last time, the Lord responded to this sinful exchange by “giving them up to uncleanness.”


When God judges rebellious humanity, He doesn’t just blast them into oblivion… rather, He lets them experience the bitter consequences of their rebellion. When we begin desiring corruptible, created things more than our Creator, these desires--or “lusts”--open us up to deeper and darker sins against each other, against God, and even against nature! God judges us by letting these evil desires run their course without His gracious divine restraint.


For people who love their sin--and that includes all of us--being given up to worse sin may not seem like a punishment...but it is! For a perfectly holy God will one day perfectly judge His creatures for each and every sin they commit. And even the smallest sin is treason of infinite offense against our Maker. Even those who escape misery for their sinful choices in this life, will have to experience endless misery for all their sins in hell, unless they turn to Jesus Christ.


This divine “giving up” is called by theologians: JUDICIAL ABANDONMENT. In a way, giving mankind up to their evil lusts is like releasing them into the slave market of sin. Sin is like an addictive drug--the more you engage in it, the more you come to enjoy it and hunger after it. Eventually it enslaves the sinner so he can’t escape. God knows that unless a sinner comes to know the bitterness of sin’s slavery, he will never be ready to repent and accept God’s grace.


When we taste something that makes us gag or wish to spit it out, we call it “vile.” God’s Old Testament word for that is “abomination.” Leviticus 18:22 and 20:13 describe same-sex sexual activity in those terms. Paul uses homosexual acts as the primary example of how perverted worship (exchanging Creator for creature) leads to perverted human relationships (exchanging God-given marriage for same-sex unions). It is “against nature” as well as against God!


Once God has unleashed the lusts of our hearts to lead where they will, we end up planting seeds for more and more deadly harvests. And the calamities, crimes and diseases that spring up are only the just results of what we’ve planted. They are our due, according to Paul. Of course, our consciences will scream at us that we are wrong to do sinful things, but sinners hate the voice of conscience because it reminds us that there is a righteous Judge who is watching.


Even in this country where the sound of the Word of God can be heard almost everywhere, people do all they can to avoid it and chase all thoughts of the true God out of their thinking. Again, God judged us by “giving us over” to “debased minds”--that is, minds full of impure, lustful, hateful thoughts. Please notice that the human mind is never truly empty. And it takes on the character of all the godly or ungodly ideas we dwell upon.


The theological term “Total Depravity” means that every part of the human being, both body and spirit--including mind, heart, will, emotions--is infected by sin. In verse 28 and following, Paul gives a list of examples of sinful actions and attitudes that emerge from the human mind when it is “filled with all unrighteousness.” They are “not fitting,” in the sense that they are far from the image-bearing of our Creator that men and women were intended for originally.


There may be several reasons that Paul begins his list with “sexual immorality.” Perhaps it is because the relationship of MARRIAGE is that which so completely reflects the eternal love of God within the Trinity, as well as His original intention for mankind as the Bride of Christ. Marriage and its delightful sexual bond is a precious, lovely, holy gift of God to His image-bearers. And the way sexual immorality has corrupted this gift is a supreme offense to Him!


The first four synonyms listed for “wicked” are black, dark, evil, & immoral. “Wickedness and covetousness” go hand-in-hand in Paul’s list, implying how darkly immoral it is for us to be dissatisfied with how God has blessed us, rather wanting what someone else has that we don’t. When we covet other people’s things or qualities, we are accusing God of being unfair to us!


“Maliciousness” often follows after covetousness, when we resent one who’s better off and wish him harm. This attitude leads on to worse things such as “envy, murder, strife, deceit, etc.” Nobody enjoys being whispered about behind his back or being the victim of a “backbiter.” But this kind of behavior is hated so much because it is so common to us all!


“Haters of God, violent, proud, boasters, inventors of evil things...” might remind us of the early chapters in Genesis that describe the fallen family line of Cain. After God banished Cain and caused him to wander the earth, Cain gave birth to a line of people who became increasingly violent, proud and boastful, even inventing new and creative ways to sin.


Paul ends his list by mentioning negative traits that reflect our inability to get along with others. “Disobedient to parents” can become the basis for all kinds of maladjustment in society. People who lack discernment (common sense), cannot be trusted, avoid loving or forgiving others and are too mean to be merciful, show plainly that God is far from their thinking.


Along with the innate knowledge of God that all humans possess, comes the instinctive awareness that breaking God’s laws invites the sentence of death. Every time we sin, we are defying His right to rule over us and direct our behavior. We are saying “God, you have no right to tell me what to do...I’ll think and speak and live any way I please!”


When we approve of the evil things that other people practice--things worthy of death--we have rejected God’s law and right to rule, and are attempting to set up a system of rules we believe are superior to His! Again, this is part of God’s judgment upon us, because that kind of system will only lead to injustice, tyranny and misery. 


God’s laws are given for our good because they reflect His perfect goodness. And that goodness was perfectly expressed by only one man in all of history: our Lord and Savior Jesus Christ, who paid the price of our disobedience when He was forsaken on the cross.



A Psalm, a Hymn, a Spiritual Song

A psalm, a hymn, a spiritual song
In praise of Christ, to whom we belong,
Unites all our hearts in His name,
All voices confessing His fame!
A lively tune expressing our love
To God whose praise is never enough
Will waken and strengthen our joy
That sorrow and sin can't destroy.

A psalm, a hymn, a spiritual song
Will stir the soul and render it strong,
Encouraging us in the fight
And make of God's word our delight.
Each doctrine grand, each attribute blest,
In music finds a marvelous zest;
With melodies olden and new
We treasure a Faith that is true!

A psalm, a hymn, a spiritual song
Invites the lost to enter our throng,
To throw off the rags of their past---
Find grace and forgiveness at last!
The gospel promise open to all
Will lift the souls of any who call
On Jesus whose greatness we sing:
Creator and Savior and King!

MNA
June 9, 2025

Friday, January 10, 2025

Set Apart for the Gospel of God

(Romans 1:1-7)

1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God

The life and ministry of the Apostle Paul are featured in the book of Acts. Paul wrote this epistle to the Christians in Rome before he ever came to that city.  He names himself as the author of the epistle at the very beginning, then goes on to identify himself--to describe who he sees himself to be. Because God Himself inspired the words of Romans, it becomes God’s description of Paul as well.

The English word “servant” or “bondservant” translates the Greek word “doulos” which means “slave.”  So, when Paul calls himself a “doulos” of Jesus Christ, he is referring to the fact that Jesus is not only his Master, but his owner. Paul used this relationship of slave/slaveholder often in his writings, telling his readers that they were once slaves to sin, but were “bought at a price” (1 Cor. 6:19), which was the blood of Christ (Acts 20:28).

An “apostle,” as Paul calls himself, was not a mere disciple of Jesus. The Lord originally chose twelve of his disciples (followers, pupils, students) to be apostles (sent ones, representatives, ambassadors). Apostles were specially chosen to be Jesus’ agents of revelation, in a similar way as the Old Testament prophets who spoke and wrote God’s words to His people. Paul’s special call by Jesus to be an apostle is recorded three times in the book of Acts.

Paul gets specific as he says he’s been “set apart” or “separated” for the gospel of God. In other words, Paul was specially chosen for a sacred purpose: to deliver a message of good news that comes from God, is about God, and belongs to God. The “gospel of God” is the treasured possession of our Creator, and He has chosen and set apart special messengers like Paul to communicate and share it with others.

2 which He promised before through His prophets in the Holy Scriptures, 

This precious good news God allows Paul to proclaim is not totally new.  Rather, it is promised, pictured and predicted throughout the Old Testament. Paul rests his authority not only on his own subjective call by Jesus Christ, but also on the authority of the Holy Scriptures. When God cursed the serpent in Genesis 3, He made the promise that the “seed” of the woman would crush the serpent’s head. This was the first proclamation that the Messiah would come.

 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 

The Greek word “Christos” translates the Hebrew “Messiah” which means in English “Anointed One.” Jesus the Anointed One, God’s own Son, is the promised Savior the Old Testament spoke about.  To the Jews in Paul’s audience, it was important that he include “born of the seed of David.” Jesus’ earthly, physical nature came from the royal line of King David, who had received the divine promise that an eternal King would rule on his throne.

4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.

Paul contrasts the two natures of Christ by telling us He was “born… according to the flesh,” but also “declared to be the Son of God” by the awesome power of the resurrection. The good news that is God’s glorious possession, is the message about His Son--the divine second person of the Godhead, who took on a second nature, a human nature, descended from David. This gospel concerns not only Jesus’ birth, but also His death and resurrection. God Himself declared His Son’s divine nature by raising Him from the dead (Acts 17:30-31).

5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, 

6 among whom you also are the called of Jesus Christ;

This great declaration from God--the birth, death and resurrection of His own Son--moved Him to issue His divine call, not only to Paul and the other apostles as His messengers, but all the people of the earth. God’s call is for all people to listen to the good news, accept it, believe it and obey it. The truth of the gospel shouldn’t be seen as one option among many, but as the Lord’s mandate that all people are commanded to believe and commit to.

7 To all who are in Rome, beloved of God, called to be saints:

The apostles of the New Testament, and preachers of the present day, send out God’s general call to believe the good news. But God Himself calls to the hearts of those He has chosen to save when His gospel is proclaimed. Those are the ones who truly believe--those who are “called to be saints” because they are specially “beloved of God.” A saint is a “sanctified one” or one who is “set apart” by the Holy Spirit. A saint hears God’s inward call...and obeys.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Paul ends his greeting by wishing the Roman believers “grace” and “peace.” Both are terms rich with deep meaning for those who have met Jesus Christ and trusted Him as Lord and Savior. “Grace” is the Lord’s unmerited favor, the rich, loving outflow of His heart toward sinners. Only those who know how needy they are--how lost they are in sin--can truly receive God’s grace. “Peace” is the ultimate well-being of mind and soul that comes when a person is fully resting in the arms of his faithful Creator and Redeemer. 

As the popular phrase says it: NO JESUS, NO PEACE...KNOW JESUS, KNOW PEACE.

Many preachers and evangelists are known to give what they call an “invitation” to their hearers, to come forward or raise their hands to “receive Christ as their Savior.” But according to the Bible, the Gospel that comes from our Creator isn’t so much an invitation as it is a COMMAND. In Acts 17:30, Paul explains to the Greeks in Athens that, although God seemingly overlooked their sins of the past, “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent.” 

This is not God’s way of being a bully, insisting on “My way or the highway.” Rather, it is the only hope you and I have of escaping the power and penalty of our sin—sin that keeps us from pleasing God, sin that will keep us out of heaven, sin that separates us from eternal life, sin that makes eternal punishment necessary and inescapable any other way!

In Paul’s letter to the Roman Christians, he assures them that his message is one of divine LOVE, entrusted to the Apostles, to be shared with the world. It is a treasured possession of God because it concerns His one and only Son, whom He gave as a sacrifice for guilty sinners. Therefore, you and I are called to treasure His gift of grace and respond with the OBEDIENCE of FAITH.