The Amazement of "ALL"

The word “all” appears in the Bible over 5,000 times. Here are just a few of the “alls” of the Scriptures:
Thus the heavens and the earth, and all the host of them, were finished. (Gen. 2:1)
And behold, I Myself am bringing floodwaters on the earth, to destroy from under heaven all flesh in which is the breath of life. (Gen. 6:17)
Suppose there were five less than the fifty righteous; would You destroy all of the city for lack of five? (Gen. 18:28)
And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt. (Gen. 41:41)
The fish that were in the river died, the river stank, and the Egyptians could not drink the water of the river. So there was blood throughout all the land of Egypt. (Ex. 7:21)
And it came to pass at midnight that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock. (Ex. 12:29)
Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” (Ex. 33:19)

I gave you just eight examples from just 2 books of the Bible. In those 2 books, Genesis and Exodus, “all” appears over 500 times. One of the most important things about God’s Word is its universal truth. Here are some major ways the word “all” applies to what we read in the Scriptures:

--The God of the Bible, who appears in the first verse of Genesis as the Creator, is the only God that is. He is the Creator and Sustainer of all that exists besides Himself.
--Therefore, all creation--every creature that exists--owes its love, worship, thanksgiving and service to the God of all.
--Our first parents, Adam and Eve, disobeyed the Lord, and because of their sin, God brought the curse of death and judgment upon all of their offspring--including you & me.
--Because God Himself is the Truth, all truth flows from Him. All the words of God are true, and therefore, all the words of the Bible are divine truth.
--The Scriptures are true for you and for me, they are true for all people, in all places, at all times, for all generations, through all of history, and to all eternity.
--The Bible declares that the Son of God--Jesus Christ--became the only Savior for all people. He claimed: “No one comes to the Father except through Me.”
--Those who turn from their sins and fully trust in God’s Son to save them, receive forgiveness and cleansing from all their sins. Jesus Christ paid for all their sins on the cross of Calvary 2,000 years ago. So, believers have no more payments to make for sin!
--That brings us to my main topic for this article: Our risen Savior Jesus reigns today, right now, in Heaven, and is in sovereign control over ALL THINGS.

Everyone knows that the Bible is all about Jesus--the people of Israel anticipated Him as their coming Messiah, the prophecies of the Old Testament foretold His coming, His ministry, His sacrifice and His everlasting kingdom. Then, the New Testament Gospels--Matthew, Mark, Luke and John--give the story of His incarnation, His life and ministry, His miracles and teaching, His betrayal and arrest, His trial and crucifixion, and then His resurrection and ascension.

But Jesus’ followers had their Master’s promise that the Holy Spirit would lead them into “all the truth” about Him. This was accomplished as Christ’s Apostles received direct revelation from the Son of God through the ministry of the Spirit--revelation that was written down by both the Gospel writers, and by the writers of the New Testament epistles. One of the most important of these letters to the churches was the book of Romans, authored by the Apostle Paul.

No other book of the Bible gives such a complete explanation of what makes the coming of Christ such good news for all people. And Paul himself was such an enthusiastic preacher of that gospel message for a very surprising reason: he started out as one of Christ’s biggest enemies!

The gospel is so amazing because it is good news for sinners--sinners like you and me, those guilty of the smallest sins and the biggest sins, those who admire Jesus and those who hate and despise Him, rich and poor sinners, foolish and wise sinners, young and old sinners, Jewish and Gentile sinners. All sinners in the world can receive Paul’s message as “good news”!

The good news Paul describes to the Christians in the church at Rome is all about receiving. When Paul was known as Saul of Tarsus, he was a Jewish Pharisee, committed to keeping God’s law as strictly as possible, and counting on his own strict obedience to make him acceptable in God’s eyes. His religion was based on doing, on offering, on giving something to the Lord that was demanded of him.

But when he finally met God’s Son on the road to Damascus, Saul found out that salvation from his sins was all about receiving. Jesus Christ had come to provide a free gift of forgiveness and perfect righteousness that is offered by grace and through faith alone. He discovered that all of his law-keeping put together could never earn the favor of a holy God. God is so high and holy and perfect, that no one’s obedience is good enough.

Isaiah 64:6 tells us that “all our righteous deeds are like filthy rags” in the eyes of the Lord! So, how many “filthy rags” would it take to make our holy Creator pleased with us--pleased enough with us to allow us into His perfect presence? Our only hope for salvation from God’s judgment would have to be based on His mercy and grace. We must trust in a God of mercy to save us.

So, Paul explains to the Roman believers--and to you and me--that “the righteous will live by faith” (Romans 1:17), that Christ offers us a “righteousness apart from the law” (3:21), that faith in Christ is “credited as righteousness” (4:22), that believers are identified with Christ so that “we too might walk in newness of life” (6:4), that our freedom from sin makes us “slaves to righteousness leading to sanctification” (6:19), that the Spirit of God dwells in us to help us in our weakness (8:26). All of these benefits are love-gifts of grace from our heavenly Father.

Of course, our faith in Jesus Christ doesn’t end as soon as we become Christians. The challenge and the power of living out our life in Christ requires that we go on trusting Him. Jesus’ ministry to His people didn’t end after He died and arose and ascended to His heavenly glory. The risen Lord Jesus is ruling and reigning on the throne of the universe. Romans 8:28 is one of the most reassuring verses in Paul’s entire epistle: “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

For believers in Christ, faced with the weaknesses of our own fallible flesh, a fallen world full of persecution and temptations, and the craftiness of the devil and his fallen angels, Romans 8:28 is a source of strength, comfort and confidence. Our progress on the path to heaven doesn’t depend totally on our effort, our faithfulness, our strength of willpower. No, our Savior and King is always providing us with supernatural help. He is in control of all things. And He causes all things to work together for our benefit. The good purpose of making us like Jesus Himself!

Just think about it:
~ All of the circumstances of your birth, your family, your physical traits and talents,
~ All of the events of your past, your upbringing, your education, your victories & failures,
~ All of the relationships you’ve made, your spouse, your children, your friends & enemies,
~ All of the problems in your life, your disappointments, your diseases, your weaknesses,
~ All of the situations you worry about, your doubts, your fears, your joys & your sorrows,
~ All of the lessons you’ve learned, are learning, or have yet to learn,
~ All of the local, national, or world situations we read about or see in the media,
~ All of the decisions made by those who have authority over you, those who care about you or don’t care at all,

All things are under the control of your good God, Lord and Savior, who plans them for your good.

At the same time, you and I must keep in mind that knowing about Romans 8:28 and believing it are two different things. Many of God’s most precious promises are some of the most difficult to fully accept. The world, the devil, and our own weak flesh can cause us to doubt God’s sovereign control over life’s circumstances. When we doubt His loving power over all things, we can start to lose the peace, the joy, and the hope that sustain us through the storms and trials of life.

Believe me, Paul certainly understood that this earthly life is filled with storms and trials, especially for Christians. Chapter 8 of Romans is concerned with the sufferings and weaknesses that take place in our world. Paul writes that the whole creation is “groaning,” as if it is in labor, waiting to be delivered. You mothers know what the pains of labor are like. Paul goes on to say that we Christians have a “groaning” in our souls as well. It is a longing for our heavenly home, for the pure, beautiful, eternal state where we will leave all suffering behind, and dwell in the glorious presence of our Lord Jesus forever.

Mothers, when your baby is born, I’m told that the memory of your labor pains quickly fades away--there is such overwhelming joy and relief that your new child has arrived safe into the world, the agony of the delivery process all seems to have been worth the effort. In fact, isn’t it true that the joy is actually ALL THE GREATER because of the part you played in bringing the son or daughter into the world--painful though it was?

That is very much like the suffering we go through as believers. At times it is extremely hard to see the loving hand of a sovereign God at work in and through those difficult, painful trials. When we lose a job...when fire or violent weather strikes our property...when a loved one leaves...when our bodies grow tired and weak...when we get confused, depressed or frustrated…

All of those hardships, the Bible assures us, are the pains leading up to our DELIVERANCE into glory! And when we trust our heavenly Father to cause our pains and sufferings to “work together for good,” we are following the example of our Lord Jesus. Remember, HE took on our weak, limited human flesh when he became a man. HE experienced poverty, hunger, thirst and physical pain. HE suffered the loss of loved ones and the misunderstanding of his own people. HE was accused of being false, demonic and guilty of crimes he didn’t commit. HE was nailed to a terrible cross to pay for sins that were not his own!

Paul describes Jesus in Philippians 2: He “made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow.” All that Christ suffered as a man, led up to the glory that He received in Heaven from His Father--glory that will be His forever. Glory that you and I will share in when we see Him face to face!

Paul writes: “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18). Our sufferings are being worked by God together for our ultimate good. In fact, our sufferings make us more like our Savior, who suffered so much for us!

And think of the great scope of the “good” God is preparing for those who love Him! The pains and struggles of this life are only for that long: “this life.” But the glory and blessings of the life to come will NEVER END. The inheritance that awaits all of God’s children will outweigh this life’s sufferings so much, we will think it strange that we ever doubted or complained about them.

Think of the “good” God accomplishes through our hardships even IN this life: They cause us to pray more often and more fervently. They strengthen our faith as we lean on Christ. They increase our desire and expectation for Heaven. They make us more humble and less self-dependent. They give us more sympathy and compassion for others so we may comfort them. In other words, trials and sufferings make us more like Jesus. They sanctify us.

“Every human tie may perish; Friend to friend unfaithful prove;
Mothers cease their own to cherish; Heaven and earth at last remove;
But no changes Can attend Jehovah’s love.

In the furnace God may prove thee, Thence to bring thee forth more bright,
But can never cease to love thee; Thou art precious in His sight:
God is with thee, God, thine everlasting light.”

At the end of chapter 8 of Romans, Paul gives a frightful list of things that might conceivably make our Lord “cease to love” us. “Tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” “In all these things, we are more than conquerors through Him who loved us” (v. 37).

All things work for our good,
We are more than conquerors over all that threatens us.
All that we suffer cannot be compared with the glories of Heaven.
Because God loves all those who are called according to His purpose,
And His love is eternal. It will outlast it ALL!

MNA
4/3/2017

Pearls, Pigs and Parables

God’s truth is the most precious thing on earth. It makes one wise unto salvation. It’s the one true window we possess into the wondrous unseen world of heavenly things. Besides the souls of men and women, it’s the one treasure of this world that shall never pass away.

In our Christian literature-soaked culture, it’s hard to fathom that, in whole regions of our planet, people are risking more than their lives in order to possess even a fragment of this Book of Books.

Perhaps the most amazing thing about the Christian Scriptures (Testaments Old and New) is that, in spite of their divine origin and profound wisdom, so much of this Book is so easy to comprehend. Its overarching theme and story-line reads like a simple fairy tale. Yet its history, teaching and directives are so practical and all-encompassing, that the most scholarly minds are still plumbing its depths after thousands of years!

Clearly, the Bible is a message from the keenest and deepest Thinker in the universe. Of course, as has often been admitted, ALL truth is GOD’S truth...we know many useful things about our world through our secular observations. Yet there are essential truths God has shared with us in the Scriptures about humanity, Himself, history, hope for the future--things we could learn in no other way. Pearls of great price, indeed!

Unfortunately, most people today fail to recognize God’s written revelation as the precious string of pearls it is. Many who feel themselves too self-sufficient, worldly-wise, scientific and sophisticated, view those who love God’s Word as “Bible-thumpers,” bigoted hayseeds and unschooled hicks. The combined childlike simplicity and timeless profundity of the Scriptures leave them uninterested, unimpressed, unmoved.

To most folks, the Bible is a purely human invention, a crutch for feeble minds; at best, it’s just one arcane religious tome among many. To them, the possibility that their sovereign Maker has a message they desperately need to hear, is too remote a possibility to bother about. If honest, they would say, “That book was useful in years gone by, before mankind ‘came of age’ and realized we’re nothing but creatures sprung up by chance from primordial slime. But we’ve grown up. We’ve gone beyond supernatural explanations and old-fashioned myths.”

Interestingly, this was the attitude of many of the skeptics in Jesus’ day when He was ministering throughout Galilee and Judea. Jews of the party of the Sadducees were especially prone to dismiss Jesus as just one more troublesome fanatic who spoke of a supernatural realm and a coming divine kingdom, where all human power structures would be subject to God’s judgment, and the down-trodden poor would be rewarded and comforted at last.

The Pharisees weren’t much better. Unlike the Sadducees, they believed in the supernatural and the possibility of miracles. But they saw God as One who could be appeased and manipulated by “playing the system” of rules and regulations, most of which their traditions had added on to God’s own requirements of obedient Jews. They listened carefully to Jesus’ teachings. But they did so with the primary goal of confirming their own preconceived interpretations, or else, finding fault with His teaching so they could accuse Him of sedition or heresy.

One of the most insulting epithets that I can think of is to call somebody a “pig” or a “swine.” To most people, this would be associated with one who is inhumanly selfish, rotten, dirty or vile. Pigs are animals which are known as rooters in the mud and the slime. This is a name thrown at police officers by those who run afoul of the law. It’s used by tyrants to describe people they have no use for and wish to denigrate as less than human. I’ve even heard it used to characterize women who are hopelessly committed to lives of prostitution.

When Jesus wanted to make a point about those who had no use for His words, He drew the picture of casting a valuable string of pearls into the pigsty. He warned His followers against casting pearls before swine, and giving holy things to dogs (Matthew 7:6). Both dogs and pigs were unclean animals to the Jews, and the Lord was clearly saying that some hearers of the truth are so hardened in their hearts and confirmed in their rejection of what is holy, that the clear presentation of God’s truth to such people only provokes them to even more violent rejection.

This is one of the reasons, I believe, that Jesus’ primary mode of teaching, especially among large crowds, was by way of parables. Some of His most chilling words are recorded in Mark 4:11-12...

“To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that ‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’”

Elsewhere, Jesus taught that one must become as a little child to enter His kingdom. Little children typically will sit on a parent’s or grandparent’s lap and happily drink in the stories and instructions he or she is given. An innocent little child won’t get hung up on doubts and objections and needless adult-style worries when confronted with uncomfortable truths.

Sadly, though, most folks bring a great deal of mental and moral baggage with them as they are exposed to the precious pearls of God’s truth. And far too many of them consider themselves too sophisticated and “mature” to humbly submit to what God has to tell them. They see themselves as above and beyond the need for repentance and a new birth such as Jesus offered to Nicodemus in John chapter 3. These know-it-alls find it offensive that a simple carpenter from Galilee (or one of His untaught followers) would seek to instruct them in matters of spiritual importance.

In Romans chapter one, Paul writes that the sinful proclivity of mankind that chiefly causes God to display His holy wrath against us, is that of suppressing His truth in unrighteousness. Even the mere awareness of God’s presence in our universe, revealed in creation and in our own consciences, is so repugnant to us, we do all we can to repress it, deny it, explain it away, push it down and out of sight. And when we can’t do that, we twist that knowledge into a false deity-- some idol we can fashion and control.

Jesus’ words of warning must be heard. Even now, God is scattering the seed of His Word all around us. It is a day of grace. But, that grace will not be offered forever. If my heart is resisting the simple call of Christ to repent and believe and follow Him, the day may come when He’ll consider me dog-like or pig-like enough to keep His pearls away from me forever.

Friends Forever!

“Peace on earth and mercy mild; God and sinners reconciled!
Joyful, all ye nations rise--join the triumph of the skies!”
                                                              -- from a Christmas carol

One of the least contemplated needs of men and women in our secular age, is the need for reconciliation with their Maker. Yet, know it or not, that is humanity’s most pressing need--far more so than self-esteem, shelter, or even daily bread.

Of course, for two parties to be reconciled, the first step is certainly an awareness that they are, in fact, estranged from one another. Either one or the other party has committed some crime or offense that has caused the animosity that exists--an offense that MUST be addressed before there can be an end to hostilities and a peaceful resolution.

I would venture that only a tiny minority of folks today are aware that human beings are truly born enemies of God. Most people would be horrified if you even suggested such a notion. “What, ME? God’s ENEMY? That’s ridiculous! Why, there’s no reason God could have any grievance with me...I’ve never even thought about Him enough to give Him any grounds for a complaint!”

But what most people are apt to forget, is that we are living, moving, having our being, as created beings in a created world. Each of us owes his or her life--body, soul and substance--to a Supreme Ruler who made us for a PURPOSE. Rather than occupy ourselves with discovering that purpose and fulfilling it, the vast majority would rather ignore God completely, all the while enjoying all the pleasures and benefits His creation and His providence gives them.

In short, we are REBELS at heart. We could be compared with an infestation of termites in a large, grand house. The homeowner discovers this tiny colony of enemies within his walls, a host of creatures who are enjoying themselves by eating away at what their human host has built, not giving a tiny termite thought that they’ve angered this host in any way.

Ignoring and offending God with our sins has become so second-nature to us, that if and when He ever calls the exterminators to come and deal with the infestation of His home, our jaws would surely drop open and we’d be shocked and amazed.

The sad difference between us and the insects is that we don’t really need the hammer to fall to inform us that we are overstepping the moral boundaries our Maker set for us. We need no stone tablets with graven commandments to tell us that we are not what He means for us to be. The voice of our conscience is ever whispering...sighing...pleading...screaming to us, reminding us that this world isn’t all there is. That there is another Hand at work, another Verdict to be pronounced, another World beyond this one, where we will be held accountable for the lives we’ve lived.

There is a post-war Tribunal at which all the crimes against our Supreme Ruler will at last be fully addressed. All His enemies will be judged with perfect justice and fairness. And there will be no “higher court” to which one may appeal.

In the writings of the New Testament, reconciliation is a major, if not THE major, theme. The Apostle Paul was once a staunch enemy of Jesus Christ and His followers. He spent several years as a young Pharasaic scholar, doing all he could to persecute and stamp out the infant church of the crucified Nazarene.

But one day, on his way to Damascus, the risen and ascended Jesus shone on him with a blinding light and Paul was converted. Christ Himself called him to a new life and a new mission to carry His saving message of reconciliation to the far reaches of the Roman world. Eventually, Paul made it to Rome, the capital of the empire itself, where he faced capital punishment under the persecution of Emperor Nero.

Along the way, Paul’s mission included the authorship of many letters to the churches he helped establish during his journeys. But his lengthiest letter, to the Romans, was written to believers he’d never met. He wanted to give them a thorough, scholarly treatise on the roots, the nature, and the meaning, of the Gospel of Jesus Christ. Who He was, why He came, why He died and rose again, and how His finished work could benefit all who would believe in Him.

How does this Jesus, this workman and preacher from Galilee, bring the animosity between man and God to an end? Here are some of Paul’s immortal words:

“For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have received this reconciliation” Romans 5:10-11

Paul, former enemy and eventual apostle of Christ, never got over the amazing grace that caused Jesus to die in his place on the cross. He continued to rejoice, as do all of Jesus’ people, that their Lord didn’t stay in the tomb. Because He lived a perfect life on our behalf and died for the sins of all believers...because He ascended to heaven’s throne and now rules and intercedes for us, our reconciliation with the Maker we’ve offended is guaranteed to last forever.

Because Christ died, our war with God can be over. Simply trust and submit to Him.

Because Christ lives, that war, once over, can never begin again. We are reconciled FOREVER!


(960 words)

Challenged and Cheered

Paul writes in Romans 1:16, “For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation for all who believe, to the Jew first, and also to the Greek.” No sooner does the apostle explain this, than he proceeds to paint a very painful picture of the human race. A race of people doomed to experience the wrath of God for their sins.

The point that Paul is making is that the gospel of God--the “good news” regarding Jesus, God’s only Son--can only be seen as good news as it is proclaimed against a backdrop of a fallen world. This is a world that is rendered fallen by a rebellious, treasonous, disobedient human family, of which each of us is a guilty member.

This bad news about people marks out the irreconcilable “no-man’s land” that separates so-called liberal Christianity from what may rightly be called evangelical Christianity. Full-orbed biblical faith in Jesus Christ is based on truth which insists on a radical antithesis.

When I use the label “liberal” here, I am referring to those who believe in unifying humanity under a banner of fallacious hopes and wishful thinking. These well-intentioned folks want to see peace and healing for a hurting and divided mankind...but they believe they can be attained by basically human, non-miraculous methods.

This became clearer to me recently as I pondered the apparent aims of some spiritually minded poets. These writers urge us to look within ourselves to discover the common ground and universal desires that can unite us all. They imply (or preach openly) that if flawed, mistaken, dissatisfied men and women would rally together under a banner of brotherhood, or a love of nature, or a desire for self-preservation, then...all would be well. After all, we are all “in the same boat together,” and together we are sufficiently equipped to get things right in the end.

Only a casual glance through the pages of Scripture will show that this view falls far short of the plight of mankind as the Bible describes it. Rather than facing a self-perfecting building project that merely requires a beefed-up quantity of concerted effort, humanity is, in reality, in the middle of a to-the-death cosmic combat of God-sized proportions! Our Creator is extremely mad...because people are extremely bad. And eternity in either a real Heaven, or a real Hell, hangs in the balance.

This biblical picture presents too sharp an antithesis to the liberal mind. In order to avoid such a God-vs-Man confrontation, one must do one’s best to equalize the two sides in the conflict. The liberal must either inflate man’s goodness and perfectibility, or deflate God’s nature as powerful and holy sovereign. Or both. Making man more god-like than the Bible paints him, or making God more man-like, is the key.

A favorite tool of such theological makeovers is modern textual criticism: taking the plain language of Scripture concerning God, His nature, His demands, His action, judgments and decrees, and re-interpreting it to render it more manageable on a purely human level. To a large degree, the biblical God has died the death of a thousand re-interpretations. Liberal theologians have taken God’s wrath, laws, miraculous powers and sovereign providence--even His plan to save sinners, and have reduced them to symbolic signposts that humans can use on their own journey toward self-perfection.

Those divine qualities, no longer seen as simple and factual, have been ripped from their spatial and historical context and boiled down into Aesop-like moralisms. In the modern theologian’s mind, there’s no genuine conflict--there’s only a moralistic stew where all of man’s good intentions (including his assumptions about God) are simmering together on the fire until we all wake up to the fact that we’re really all the same. All is One. There is no real antithesis to worry about.

When I, as a Christian poet, seek to reflect my faith in beautiful verses, the resultant lines cannot avoid the antithetical. To me, the truth of the biblical faith is just that: truth. And the truth forces one to make distinctions. The universe is not all “A”...it is also “non-A.” The reason that humanity is divided is that we’ve sinned against our Maker. The existence of evil in our world and in ourselves makes this perfectly plain, even if it wasn’t for the biblical testimony.

Furthermore, now that our Maker has provided a way to be saved from the punishment our sins have earned--Jesus--we turn our noses up at that gracious way, and go on devising our own ways--including the self-perfectionist path of the liberal.

The call of God from time immemorial has always been, “Repent”--to turn from non-A, and return back to A. This was the antithetical call of the judges and prophets of the Old Testament, the call of the Christ, as well as His forerunner and emissaries in the New Testament. To repent is to surrender before the challenge of God that stands against the proud, false hopes of those who imagine salvation is within their own grasp.

The Christian antithesis is that only the perfect work and atoning death of the divine, historical Jesus can provide a saving record of righteousness for sinners in the courtroom of a holy God. Every other path of salvation is “non-A.”

The liberal thinker may ask: “Are things really that desperate? Is the message of Jesus really so stark, judgmental and exclusive? Isn’t there room to flex, to leave our doors open a crack for sincere Buddhists or Jews or Hindus or Muslims? Can’t we all get along on a platform of good intentions?”

To those with such hopes I would simply point to the manger...the cross...the empty tomb...and ask the question: “Why?” If our good intentions were always good enough, who, then, really needs a Savior? Jesus said He came to earth “not to bring peace...but a sword.” He became the most challenging, antithetical figure who ever lived. But in love, He gave His life “as a ransom for many, to bring us to God.” And He claimed to be God’s only Way. His sole, unique Savior for the lost. That’s His challenge.

Only those who surrender before the challenge of Christ’s gospel, can truly be cheered by it.

Mark Aikins
April 12, 2015