Showing posts with label son. Show all posts
Showing posts with label son. Show all posts

Saturday, September 24, 2022

How Things Can Change

 The younger son in Jesus’ “Prodigal Son” parable was an anonymous character, whose actions, words and thoughts revealed a great deal about him. This was also very true about the father and the older son who were cast in the Master’s story. We may not know their names, but their actions and words tell us a lot.


Let’s give them some names, though. I’m calling the father “Richard” because the name has a kingly connotation and this man was in fact a man of wealth and property. The older son I will call “Obie” which is short for Obadiah. He was big on obedience, after all, and the Hebrew meaning of Obadiah could be rendered “slave of Yahweh.”


What do we call the younger son? I think an appropriate name would be “Jack” because it makes you think of impetuous, quick, impatient things like jackrabbits or jackhammers or Jack-in-the-boxes that suddenly spring to life and can quickly change direction. 


Throughout Christ’s parable, we can trace the changes that come over these three characters, at least, the changes in how their different qualities are made manifest by the events that take place. The demand that Jack makes of his dad, Richard’s surprisingly lenient response, Jack’s departure and reckless period of pleasure-seeking, the severe famine that strikes, Jack’s destitution and his resolution to return home, Richard’s even more surprising welcome of Jack, and then there is Obie’s refusal to join in the joyful celebration marking his brother’s return.


Jack is a changed person, indeed, from the time he leaves to the day Richard throws him his welcome-home feast. The ways he experienced those changes, both physical ways and psychological ways, can be traced in his words, thoughts and actions. Originally, at the time Jack made his outlandish demand for his inheritance, his outlook and attitude might be interpreted as follows:


“Life here at Richard’s place is pure boredom. I’m dying to be on my own. I’ll never measure up to Obie – to Mr. Perfect who never makes a mistake. I’m always in his shadow. And dad is still so healthy; it will be years and years yet before I’ll inherit and have the freedom to do my own thing. I feel like a prisoner here. If I just tell Richard how things are, hopefully he’ll be reasonable, give me my money, and be happy to get rid of me. Then I’ll be free to go somewhere I’ll be appreciated.”


There are quite a few areas in the previous description that were destined for change. And perhaps Richard wasn’t as blind to those necessities of change as might have appeared on the day he signed over one third of his wealth to his younger son. He might have signed the check with tears in his eyes, or simply trusting that Providence would teach Jack the life lessons he needed, lessons Richard had been unable to teach up to that point. But, from how things eventually DID change, we see some clear reflections of our Savior’s love in the way Richard reacted to Jack’s demand, and the way He acted at Jack's return.


Jack cashed Richard’s check, and before you knew it, was gone. He was out of the box, so to speak. He dashed, quick as a bunny, to Pleasure Town, U.S.A. And there, he threw himself the party he’d always dreamed of. An unending jubilee to celebrate his independence from the realm of King Richard. He surrounded himself with happy, exciting people who, like him, were drunk with pleasure. No annoying “Obie” types around to spoil the fun.


But inevitably, Jack ran out of jack. The money was depleted. The party was over. Food was scarce even when he could afford to buy some. None of his friends would help him and most of them were begging as well. Jack came face to face with himself for the first time. He found himself alone. Scraping for a living in a pigsty. His clothes had holes in them and his innards were grinding with hunger. Fate hadn’t been kind. Lady Luck was on a vacation. Life just wasn’t fair. He HAD to find SOMETHING to eat!


But there was no one around who could help him. No food pantries, no aid societies, no homeless shelters, no government welfare. He was far from home…


HOME. All of a sudden, it occurred to Jack that home was his only hope. But he could never return there. Leastways, not as a SON.


The hard facts of life had done a number on Jack’s mindset. At the beginning, all he wanted from Richard was money and freedom. “Just give me what’s mine, and let me go!” was his attitude and his desire. But now, all he knew he could expect from Richard was resentment and judgment. The money was all spent. The freedom was wasted and discarded. Now there was only emptiness, hunger, need. What he wanted now was mercy. Mercy and life. He had blown it. All he amounted to now was a pitiful charity case.


This is how drastically things can change.


“Father, I have sinned against Heaven and in your sight. I am not worthy anymore to be your son. Make me like one of your hired servants. Just let me work for some food. Whatever you can spare, I’ll be thankful. I’ll never ask you for another thing!” Jack’s plea ran through his imagination constantly as he hitched and walked his way back from Pleasure Town – where life had drained him of his pride and arrogance. The disappointment on Richard’s face was there in his mind, haunting his dreams. His past failures and the shameful way he’d left his home must have gnawed at his soul.


Jack’s life was full of surprises. He was likely surprised that Richard had agreed so readily to give him his inheritance. He was surprised how easy the good life was when you could spend money freely. Then, he was surprised how quickly life turned against you when the funds ran low. Surprised at how low you could get when you were lost and alone with no one who knew or cared.


But the new, humble Jack was in for his greatest surprise of all. His begging speech was only just beginning when he found himself in a place he had never hoped to be.


Back in his father’s arms!


Finally, Jack was coming to know what REAL life was all about. I suppose he’d always known that Richard was a loving person – maybe even a “pushover” who would be generous with a demanding son. But life had taught Jack that you couldn’t always count on people’s generosity to get you by. Now, however, in the embrace of his weeping, joyful father, he found out what love truly is.


Love doesn’t expect you always to “toe the line” like Obie did, and obey out of pure obligation and the threat of punishment. Love doesn’t even INSIST that you love in return if you aren’t ready or willing. Love gives. And gives. And keeps on giving. And when love loses someone, it is willing to wait for the lost to return.


Then, when the lost one comes home, humble, broken, dirty and sore-footed, love calls for the feast to begin!


Richard’s household had never experienced a blowout like the one that welcomed Jack back home. And the only one who could threaten the happy father’s joy… was Obie. The firstborn of the house. The heir of the “lion’s share” of wealth. The one who still dreamed of freedom when Richard breathed his last, but was willing to wait things out.


Life had taken its toll on Obie as well. Life had taught him that it was cold, demanding and inflexible. You had to stay in your place, stake out your territory, learn and follow the rules, be the best, excel, meet everyone’s expectations, take no chances. You reap what you sow. End of story. 


Life had taught Obie nothing, or at least very little, about Richard’s love. Richard’s heart. Richard’s hope for lost Jack. Obie’s only hope for Jack was that he would learn the lesson that sin brought inevitable and unremitting punishment. That Jack would get what he deserved!


Both sons began basically in the same place in relation to their dad. Both Jack and Obie saw Richard as a source of wealth and freedom. Things that would be theirs someday. Neither of them really loved their father. Jack finally learned what love truly is.


I wonder if Obie ever learned that lesson. Or have I?



Thursday, April 2, 2020

Whose Glory?


One of my favorite "modern" movies (produced after the year 1960) is the Spielberg film Indiana Jones and the Last Crusade. Not only is it a great father-son story about alienation and reconciliation between Indy and his dad Henry, it's also a story that suggests tension within a number of deep theological issues.

Holy grail-lore expert Prof. Henry Jones is missing from a privately financed hunt for the cup of Christ. Archaeologist-adventurer Indiana Jones hurries to Venice, Italy in order to find his missing father. Suddenly, unidentified assassins begin attacking him, thinking that, like his dad, Indy is seeking the holy grail. They are members of a secret band of soldiers sworn to safeguard the secret of the grail's whereabouts with their lives.

During this action-packed story, two key confrontations stand out. First is the meeting of the chief of the secret band with Indy, where the chief asks him: "Why do you seek the cup of Christ? Is it for His glory...or for yours?" Indy assures the man that all he wants is to find and rescue his father. Informed of the location where Henry is being held, Jones continues his quest to free him.

Later, after rescuing his dad, the two of them are on the run to evade the Nazis who pursue them. At a crossroads--one leading back to Venice, the other to Berlin--Henry insists that they go to Berlin to retrieve his grail diary, in which there are clues that will safely guide them to find the grail. Indiana strongly objects to venturing into the Nazi stronghold, but Henry counters: "The quest for the grail isn't archaeology. It's a race against evil." It seems that the Germans also want the cup of Christ to help them capture the world.

Fanciful grail legends aside, one must admit that the stakes are even higher than world domination, when it comes to deciding WHOSE glory each of us is seeking, whatever our personal "quest" may be. When Henry Jones suddenly slaps his son in the face after Indy, in frustration, uses "Jesus Christ" as a curse, and tells him, "That's for blasphemy!", he suggests a world and life view that includes an overpowering belief in God. Henry's quest for the grail is not for his own glory. He has something much greater and higher in mind. He is on a divine mission.

I believe that a compelling reason so many are doing all they can to avoid God, Christ, and the church, in our day, is that they find it impossible to live with the idea of an all-powerful Being who designed and created and sustains this universe for HIS glory and not for OURS.

Even worse than those who flat-out deny God's reality are those who vainly attempt to re-define who He is. This includes folks in so many of our churches who pick and choose among the Lord's biblical attributes to cobble together a Frankenstein-like deity of their own liking. A tame, toothless God they can live with. A God who lets humans "fulfill their own destiny" or "just follow their hearts." A grandfatherly semi-supreme Being who doesn't really judge anyone for his or her sins.

Asking myself, "Will this glorify God...or myself?" in regard to what I am thinking, doing, saying, seeking, is probably the most important question I could possibly ponder. And the one I'm least likely to ask. Why? Because the remaining sin within me is resting too comfortably. Because I deplore confrontations (especially with myself!). And, honestly, because I am normally too insulated against the glories of God's creation that shout, scream and sing about the glorious Being HE truly is!

The Apostle Paul wrote to his son in the faith, young Timothy: "I have fought the good fight. I have finished the race. I have kept the faith." He claimed that a crown of life was awaiting him in glory. Heaven is where God's people will graciously be permitted to share in the glory that is Christ's. But for now, we are on a divine quest. A quest for HIS glory. Like Henry Jones told his son, "It's a race against evil!" To focus on heavenly glory, I must confront and kill the evil WITHIN.

Our Captain, King Jesus, is coming again, perhaps sooner than we imagine. He will be leading his armies into the true "Last Crusade" to deliver his people and crush their enemies. When He comes, will he find you "seeking HIS glory...or YOURS?"

MNA
4/2/2020