Sunday, May 15, 2016

Timetables

“Life is just a game...at the end, the one with the most toys is the winner!”

Such homespun philosophies become the stuff of clever bumper stickers, but I don’t seriously believe that most people think in such fatalistic terms. Deep down in even the most calloused human heart, there is much more of a hunger for significance and a confidence that life and death are so much more than a game--some kind of cosmic joke.

But, to be sure, there are episodes in every life--many of them prolonged and agonizing--that make it appear confusing, tragic and disillusioning. The Bible certainly reflects this. Read the Old Testament books of Job and Ecclesiastes if you doubt that!

For millenia, all men, including all men of God, have wrestled with the troubling questions involving life and death:

- Why do the righteous often suffer while the wicked prosper and outlive them?
- What is the purpose behind the deaths of infants and the promising young people who are taken?
- If God is all-powerful, why doesn’t He deal with the wicked before they unleash their evil?
- Is it really necessary for natural disasters to occur throughout our fallen world?

In a way, it’s understandable that avowed atheists throw such challenges in Christians’ faces, because, in all honesty, we believers also struggle with those kinds of conundrums. We believe in a God of mercy and love, yet we behold tragedy again and again, bred in the cauldron of this sin-sick world. And we can’t help but wonder from time to time, “Where is God in all of that?”

Simon Peter, former fisherman, Jesus’ right-hand man, fierce, fiery preacher of the early book of Acts--Peter sat in a dark, dank prison cell, chained between two soldiers, scheduled to be beheaded the following day. King Herod had very recently executed James, another of Jesus’ close friends, to the great delight of the enemies of Christ. Now, it was Peter’s turn to be martyred. Or so Herod thought.

But Acts 12 goes on to tell of Peter’s miraculous release from that prison. You see, in God’s timetable, Peter had a lot more ministry ahead of him. Actually, as we read at the end of that chapter, it was almost time for Herod to become worm-food, rather than the Apostle he had thrown in prison.

James’s death...Peter’s rescue...both for the glory of God.

James and Peter were both strong pillars of Christ’s early church. Persecution had driven most of the believers away from the church’s birthplace: Jerusalem. Where Jesus died and was buried and rose again--where the Holy Spirit had descended and thousands had heard the Messiah’s message in their own miraculously given languages. James and Peter both remained where the opposition was hottest. They knew the dangers, the murderous threats. Yet they stayed to teach and encourage the Jerusalem believers.

Herod beheaded James...and because that pleased the Jews, he planned to do the same to Peter. Now the enemies of Christ’s church had the civil government on their side, with the combined might of the Roman empire behind it and them.

James was dead...Peter was next in line...the little church gathered to pray the night before the execution. The little prayer meeting lengthened far into the night...

Then, there came a knock at the door. Keep on praying, brothers and sisters, Rhoda will run and see who it is at this late hour.

Rhoda...who was it?...Who?? Peter??? Rhoda, you’re out of your mind!

But it was Peter. The believers were “astonished.” But God’s timetable always runs “on time.” It was time for James to graduate to glory. Perhaps that was the sacrifice necessary to encourage the church to pray earnestly for Peter’s release? It was time for Peter to be rescued for future ministry. Perhaps to reward the church for its earnest prayer and convince them of its power to move the arm of the Almighty!

Ecclesiastes 3:11 says “He has made everything beautiful in its time. Also, He has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.”

We can look at the world of life, death, delight and tragedy in two very different ways: Some, like Herod, look at events as only things that he has the power to manipulate and react to with his own limited wisdom. Others, like the tiny Jerusalem church, see events as under the sovereign control of an all-wise, all-powerful God who decrees from all eternity that those events will serve His own glory and His people’s best good.

When those events trouble and provoke us to doubt, isn’t it only because we are failing to take our wise Father’s timetable into account? Eternity is in our hearts. Let’s keep remembering that everything is--or will be--beautiful in its own time.

Because God has made it that way.

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